Anuradhapura was first settled by Anuradha, a follower of Prince Vijaya the founder of the Sinhala race. Later, it was made the Capital by King Pandukabhaya at about 380 B.C.According to the Mahavamsa, the epic of Sinhala History, King Pandukabhaya’s city was a model of planning. Precincts were set aside for huntsmen, for scavengers and for heretics as well as for foreigners. There were hostels and hospitals, at least one Jain chapel, and cemeteries for high and low castes. A water supply was assured by the construction of tanks, artificial reservoirs, of which the one named after the king itself exists to this day under the altered name of Baswakkulam.
Jaya Sri Maha Bodhi
It is hard to believe – but there is no shadow of doubt at all – that this small tree with limbs so slender that they must be supported on iron crutches, is the oldest historically authenticated tree in the world (2,250 years).
It has never since been without its hereditary attendants and care, to the very end, of the country’s kings. As lately as the reign of King Keerti Sri Rajasingha, a wall was built around the tree. In 1966 it was enclosed with a golden railing.
The great ancient Sinhalese Buddhist monuments of Anuradhapura are clustered around this Peepal tree (ficus religiosa) called Sri Maha Bodhi, a sapling of the Peepal Tree at Buddha Gaya, Northern India in whose shelter Gautama Buddha attained supreme enlightenment.
The sapling was brought to Sri Lanka by Buddhist nun Sanghamitta, the daughter of King Asoka of India during the 3rd Century B.C. To the north of the well protected and well adorned tree are three great monasteries: the Mahavihara, the Abhayagiri and the Jetavana.
spreading over an area of 200 hectares, was founded by King Valagamba also known by Vattagamini Abhaya (109 BC-89-77 BC) following his ascent to the throne for the second time, having the Dravidian invaders put to sword and fire. The monastery was built following the destruction of the Jain hermitage, whose ascetic Giri had taunted King Valagamaba while he was fleeing from invaders from Southern India 14 years back. The monastery was donated to Buddhist monk Thera Mahatissa as a token of gratitude for the moral and material support extended to the king, at a time of adversity, in exile building an army to regain his kingdom.
The main stupa at Abhayagiri Monastery , Abhayagiri Stupa was built over a footprint of Buddha. The Bo tree at the monastery is an off-shoot of the Sri Maha Bodhi tree also at Anuradhapura. Standing at 370 ft in height, when it was first built, Abhayagiri Dagoba was the second tallest dagoba in Sri Lanka. During its glorious days, Abhayagiri Monastery was home to one of the finest libraries in the world. In memory of the Chinese Buddhist monk Fa-Hsien who studied the Buddhist manuscripts therein in the 5th Century CE, a new museum was established by the Chinese government so that the archaeological treasures discovered in the recent excavations could be deposited and displayed.
Ruwanweli Maha Seya
The construction of Ruwanweliseya
was prophesied by the great Buddhist missionary Maha Thera Arhath Mahinda, who brought Buddhism to Sri Lanka from India during the reign of King Devanampiya Tissa (250-210 BC).
Having heard of the prophesy of Maha Thera Mahinda to the effect that a great Stupa would be built by a great king at a certain location at Anuradhapura, King Devanampiya Tissa had an inscription pillar planted at the said location narrating the prophesy.
A little more than a century later, the inscription pillar was destined to be found by a fitting hero: King Dutugamunu (101-77 B.C.), who rescued the Sinhalese Buddhist nation from the Dravidian invader. “The Hero of the Nation” wasted no time and commenced the construction of Ruwanweliseya
also named Maha Stupa or Ratnapali Stupa or Swarnamali Stupa.
Following the declaration of the king that no work at the great stupa should go unrewarded, a streak of luck dawned on the pious king: a rich vein of Silver was discovered at a village subsequently renamed Ridigama meaning Village of Silver in Sinhala. The construction of the stupa cost the king 6.4 million coins in wages alone.
Stone carvings and clay items which were remaining at Anuradhapura were kept in display in two separate rooms in 1931 but viewers found it difficult to view them as the rooms were in two separate locations. Hence, in 1932 all the exhibits were arranged in one hall. By this time the Department felt that there should be a separate museum in Anuradhapura. The Department could find more and more antiquities very frequently but even by 1950, the Department of Archaeology could not take any attempt to establish a museum.
Most of the 8th-century Ratnaprasada or ‘Gem Palace’ lies in ruins today, though it was originally five stories high with a graceful, tiered roof. At its entrance, however, you’ll find a beautifully carved mura gala (guardstone), which depicts the Cobra King holding a vase with a flowering branch, with a dwarf attendant at his feet and his head framed by a cobra hood.
Thuparama dagoba, 20m in height and 60ft in diameter, one of the smallest of ancient stupas was built by King Devanampiya Tissa in the third century BC. Thuparama dagoba is believed to enshrine the collar bone relic of Buddha. By the seventh century, the stupa was renovated by King Aggabodhi the second in the 7th century.
The graceful monolithic pillars surrounding it once upheld a circular roof making the shrine a Vata Dage (Circular – Relic – house) a characteristically Sinhalese architectural feature.
The Jetavanarama Dagoba’s massive dome rises above the entire eastern part of Anuradhapura. Built in the 3rd century by Mahasena, it may have originally topped 120m, but today is about 70m – similar to the Abhayagiri. When it was built it was almost certainly the third-tallest monument in the world, the first two being Egyptian pyramids.
Its vast, bulbous form is unplastered and said to consist of more than 90 million bricks.
Kuttam Pokuna (Twin Ponds)
Kuttam Pokuna or the twin ponds, a monument of great beauty and superior engineering, was built for Buddhist monks at Abhayagiri Vihara for their daily baths. On architectural grounds, the ponds are assigned to the period between 8th and 10th century. The larger pond is 132 ft in length and 51 ft in breadth while the smaller pond is 92 feet in length and 51ft in breadth. The depth of the ponds are 18 feet and 14 feet respectively.
The supply of water to Kuttam Pokuna first flows into an enclosure built above the level of the ponds. The enclosure channels the water into the smaller pond through a stone carved Makara (English: dragon). The smaller pond, in return feeds the larger pond of Kuttam Pokuna by means of a duct below the ground level. At the northern end of the smaller pond is a fine sculpture of a five hooded cobra carved in stone. The cobra or Naga is a symbol of the guardian of water.
Mirisawati Dagoba was built by King Dutugamunu (161-137 BC), “The Hero of the Nation”, following the water festival held on the seventh day of the victory of the Great War that rescued the nation from the Southern Indian Kingdom of Chola. Mirisawati Dagoba was the first monument built by the king following his consecration.
The location of the great stupa, according the great historical narrative, Mahavamsa, is of exceptional significance.
On the seventh day of the water festival at the Tissa rainwater reservoir, the King planted his spear, the royal standard containing a Relic of the Buddha, on the shore and laid his clothes. On his return from the bath at the reservoir, the king couldn’t pull out the spear off the bank. In spite of the repeated attempts the spear couldn’t be retrieved. Having read the miracle as an omen, on the location enshrining the spear containing the relic of Buddha, was built the Mirisavati Dagoba and monastery.